Mahabharata - Which was and should be Tamil's side - part 2

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 3) Draupati, the wife of the 5 Pandavas. Worship and ridiculings in Tamil Nadu. Can being wife of 5 men ever be defended?

While it can be argued that a woman involving in polyandry should also be treated like polygamy, meaning, women had equal powers, the fact is that men and women were not equal. Women did have restrictions just like today. But, nobility were an exception. Draupati, Kunti, Gandhari, etc. spoke and did what they thought. They simply did not buckle to patriarchy. They complimented men and completed their spouse. Draupati is simply not a lady who could be forced. She did not let her voice unheard in the court of Hastinapur when an injustice was meted out on her. She did consent to marry the Pandavas. So, the usual argument of subjugation of women in Mahabharata falls flat. An other argument against Draupati is that she is promiscous. From time immemorial, having intimate relationship with husbands have never been considered promiscous. Niyoga tradition was also an acceptable practice. So, anybody can pass all the judgement and dirty comments they want, but Tamil ancestors understood that the character of Draupati was not only non-promiscous but also emanating boldness, and fearless expression. That's why there are many Draupati Amman temples in Tamil Nadu.

4) Was Krishna wrong in being tactical and at many times going against the laws of war? What should we learn from it?

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